作者简介

Korean-born German philosopher Byung-Chul Han teaches philosophy and cultural studies at Berlin's University of the Arts (UdK). In the past few years, his provocative essays have been translated into numerous languages, and he has become one of the most widely read philosophers in Europe and beyond. His work is presented here in English for the first time.

内容简介

Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as well. Denouncing a world in which every against-the-grain response can lead to further disempowerment, he draws on literature, philosophy, and the social and natural sciences to explore the stakes of sacrificing intermittent intellectual reflection for constant neural connection.


Korean-born German philosopher Byung-Chul Han teaches philosophy and cultural studies at Berlin's University of the Arts (UdK). In the past few years, his provocative essays have been translated into numerous languages, and he has become one of the most widely read philosophers in Europe and beyond. His work is presented here in English for the first time.

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豆瓣评论

  • TINAEARTH
    健康成为新的神。倒是很应景。02-10
  • Shwvejrjej
    PHIL043 selection | Han基本在整合neoliberal ethics对foucauldian disciplinary framework的挑战 然而有些地方将immunology比喻成传统的民族冲突内在的hegelian master/slave dialectics 然后用hybridization描述全球化后现代multiple identities 华丽而不实用的术语花瓶12-10
  • 2park
    大陆为什么没有这类能畅销全球的哲学家呢?05-03
  • 桃桃煎饼
    非常喜欢这本书理解社会性疲劳与焦虑的视角,拒绝从个体心理角度进行无谓阐发,而是从社会阶段:福柯式监控社会像后现代资本-绩效刺激社会的转变来看。疲劳,焦虑,抑郁,是过度活跃的绩能期待,过度分裂的生活组成,过度耗散的注意力下,没有找到自我的个体们的社会性创伤。06-20
  • 廖芜
    disciplinary society to achievement society, the disappearance of Other, the homines sacri for whom health becomes the new god. 实在不知道如何评价,读的时候觉得也说得通,但是有的时候又觉得真的吗?psychoanalysis已经无法应用于现在的社会了吗?他对于其他理论家的反驳真的就成立吗?所以读起来也就是增加一些词汇,和一些多样的思考方式吧06-20

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